How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 04:45
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
I ground up sandalwood, along with several fragrant oils.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
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The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
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ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
I have searched through all the Vedas and the Puraanas.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
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One day, a desire welled up in my mind.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
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Without looking into one's heart, how can one reach paradise?
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
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I went to God's place, and worshipped Him there.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
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Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
I wasted my whole life in the city of Shiva;
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
At the time of my death, I moved to Magahar. ||2||
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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
I am not a Hindu, nor am I a Muslim.
I am not a Hindu, nor am I a Muslim.
At what stage in your life did you realize, "No, I can't do this any more" and walk out? Why?
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
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Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Now here in this verse
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CONCLUSION:
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
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Shvetashvatara Upanishad (6.23)
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
There, where millions of Krishnas stand with hands folded,
With inadequate devotion, how can anyone swim across? ||4||
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Ramarchan Paddati gives more info about his teachings.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
You have cut through all my confusion and doubt.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Says Kabeer, unto whom should I tell this?
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
One Universal Creator God. By The Grace Of The True Guru:
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Kaashi and Magahar - I consider them the same.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
You are totally pervading and permeating in all.
For many years, I practiced penance and intense meditation at Kaashi;
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Wherever I go, I find water and stones.
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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
As long as the mind is filled with the desire for heaven,
Look within your heart, for there you will find both Karim and Ram;
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Sain (a barber)
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
— Kabir, III.2, Translated by Rabindranath Tagore
Now tell me, Lord, what will my condition be?
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
There the streams of light flow in all directions, few are the men who can cross to that shore!
He does not dwell at the Lord's Feet. ||3||
NOW…
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Raamaanand Jee, First House:
Gauree, Kabeer Jee, Panch-Padas:
I left Benares - I had little common sense. ||1|| Pause ||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
That God showed me the Guru, within my own mind. ||1||
Sadhna (a Muslim butcher) and
If Ram be within the image which you find upon your pilgrimage,
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
From Guru Granth Sahib ji - Ang 1195
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Sant Kabir was staunchly against cow slaughter.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Let's look at the views of Sant Kabir
then who is there to know what happens without?
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Hari is in the East, Allah is in the West.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
I am like a fish out of water,
Kabir (a weaver)
Ravidas (a chamar shoemaker)
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
All the men and women of the world are His living forms.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Raamaanand's Lord and Master is the All-pervading Lord God.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Where should I go? My home is filled with bliss.
If God be within the mosque, then to whom does this world belong?
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
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So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
These morons know nothing, they wander about in ignorance,
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
Because in my previous life, I did not practice penance and intense meditation. ||1||
Let’s see what Gurbani has about Ramanandacharya’s views.
I serve the One Lord, and not any other. ||2||
Says Kabeer, the Guru and Ganaysha and Shiva all know
I am a sacrifice to You, O my True Guru.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Says Kabeer, this is what I say:
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
To him who is high-minded, these teachings will be illuminating.
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I would go there, only if the Lord were not here. ||2||
— Kabir, Ramaini 1, Translated by David Lorenzen
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.